Torrey's Topical Textbook
"Concerning God, His Being, The Trinity"
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Concerning God, His Being, The Trinity
I. Concerning God.
A. His Being.
2. The Trinity.
By the Trinity is meant the unity of three persons in one Godhead; Father, Son, and Holy Spirit. Representing God as one, the Scriptures also ascribe divinity to Father, Son and Holy Spirit.
Course of the Argument
a. God is one. Unity is ascribed to God.
b. The Father is divine: a distinct person.
c. The Son is divine: a distinct person.
d. The Holy Spirit is divine: a distinct person.
e. The Father, Son, and Holy Spirit are classed
together, separately from all other beings.
a. God is one. (See passages cited under
Attributes, Unity.
)
b. The Father is divine and a distinct person. The Word "Father" is used in the Scriptures in a two-fold sense in relation to the Godhead: sometimes as equivalent to God, sometimes to the first person of the Trinity.
1. Passages where "Father" is used as equivalent to God, not implying personal distinctions.
De 32:6
;
2Sa 7:14
;
1Ch 29:10
;
Ps 89:26
;
Isa 63:16
;
Jer 3:19
;
Mal 2:10
;
Mt 6:9
;
Mr 11:25
;
Lu 12:30
;
Joh 4:21
,
23
,
24
;
2Co 6:18
;
Php 4:20
;
Jas 1:17
;
1Jo 2:15
,
16
2. Passages applied to God in contrast with Christ, denoting a special relation to Christ as Son, in His office of Redeemer.
Ps 2:1-11
;
Mt 11:27
;
25:34
;
Mr 8:38
;
Joh 5:18-23
,
14:36
;
26
,
27
;
Joh 10:15
,
30
;
17:1
;
Ac 2:33
;
Ro 15:6
;
1Co 8:6
;
15:24
;
2Co 11:31
;
Ga 1:1-4
;
Eph 1:2
,
3
;
4:5
,
6
;
Php 1:2
;
1Th 3:11
,
13
;
2Th 2:16
;
1Ti 1:2
;
2Ti 1:2
;
Tit 1:4
;
Phm 1:3
;
1Pe 1:2
,
3
;
2Pe 1:17
;
1Jo 1:3
;
1Jo 4:14
;
Jude 1:1
;
Re 3:21
c. The Son divine, a distinct person from the Father.
1. Christ pre-existent. Existed as a distinct person before He came into the world.
Mic 5:2
;
Joh 8:56-58
;
17:5
;
1Co 15:47
;
Php 2:6
,
7
;
Col 1:17
;
1Jo 1:1
;
Re 22:13
,
16
together)
2. Not merely pre-existent, but pre-eminent, above all things except the Father, co-eternal with the Father.
Mt 11:27
;
28:18
;
Lu 20:41-44
;
Joh 3:13
,
31
;
Ac 10:36
;
Ro 14:9
;
Eph 1:20-22
;
Col 1:15
,
Php 2:9
,
10
;
17
,
18
;
Heb 1:4-6
;
1Pe 3:22
;
Re 1:5
;
3:14
3. Creator of the universe.
Joh 1:3
;
Col 1:16
;
Heb 1:2
,
10
4. Divine attributes ascribed to Him
a. Omnipotence.
Isa 9:6
;
Mt 28:18
;
Joh 10:17
,
18
;
11:25
;
1Co 1:24
;
Php 3:21
;
Col 2:10
;
2Ti 1:10
;
Heb 1:3
;
Re 1:8
b. Omnipresence.
Mt 18:20
;
28:20
;
Eph 1:23
c. Eternity.
Mic 5:2
;
Joh 1:1
;
Re 1:8
d. Omniscience.
Mt 11:27
;
Lu 10:22
;
Joh 2:24
,
25
;
21:17
;
Ac 1:24
;
Col 2:3
;
Re 2:23
5. The divine name is applied to Him as to no other being except the Father, implying supreme divinity.
Ps 102:24
,
25
;
Heb 1:8-10
;
Isa 7:14
;
9:6
;
Mal 3:1
;
Mt 1:23
;
Joh 1:1
;
20:28
;
Ac 20:28
;
Ro 9:5
;
Eph 5:5
;
Php 2:6
;
Col 2:9
;
Tit 1:3
;
2:13
;
Heb 1:8-10
;
Ps 102:24
,
25
;
2Pe 1:1
;
1Jo 5:20
;
Re 17:14
;
19:16
6. Exhibited in the Scriptures as the object of religious worship.
Mt 2:11
;
14:33
;
15:25
;
Lu 24:52
;
Joh 5:23
;
Ac 7:59
,
60
;
1Co 1:2
;
2Co 12:8
,
9
;
Ga 1:5
;
Php 2:10
;
1Th 3:11
,
12
;
2Ti 4:18
;
Heb 1:6
;
Ps 97:7
;
2Pe 3:18
;
Re 5:13
d. The Holy Spirit is divine and a distinct person from the Father and the Son.
1. The Holy Spirit is divine.
Called the Spirit of the Father, the Spirit of the Son, the Holy Spirit, the Spirit of truth, the Spirit of life.
Ge 1:2
;
6:3
;
Ne 9:30
;
Isa 63:10
;
Eze 36:27
,
28
;
Ac 2:16
,
17
;
Joe 2:28
;
Mt 10:20
;
Lu 12:12
;
Joh 14:16
,
17
;
15:26
;
Ac 5:3
,
4
;
28:25
;
Ro 8:14
;
1Co 3:16
;
Ga 4:6
;
Eph 1:13
;
1Th 4:8
;
Heb 2:4
;
1Pe 1:2
2. Is distinct from Father and Son, and is personal.
The personal pronoun _He_ applied to Him; personal acts ascribed to Him.
Mt 3:16
,
17
;
28:19
;
Mr 1:10
,
11
;
Lu 3:21
,
22
;
Joh 14:26
;
15:26
;
16:13
;
Ac 13:2
,
4
;
15:28
;
Ro 8:26
;
1Co 12:11
3. Converting, regenerating power ascribed to Him.
Ne 9:20
;
Isa 44:3
;
Eze 36:26
,
27
;
37:14
;
Joe 2:28
;
Mt 3:11
;
Joh 3:5
,
6
;
14:26
;
Ac 9:31
;
Ro 8:9
,
11
,
14
;
1Co 6:11
;
2Co 1:22
;
5:5
;
Ga 4:6
;
5:22
;
Eph 1:13
;
3:16
;
1Th 1:6
;
2Th 2:13
;
Tit 3:5
;
1Pe 1:2
;
1Jo 3:24
;
Re 22:17
e. The Father, Son, and Spirit are classed together, separately from all other beings, as divine.
Mt 28:19
;
Ro 8:9
,
14-17
;
2Co 13:14
;
1Pe 1:2
;
Jude 1:20
,
21
Result of the Biblical evidence in respect to the divinity of the Father, the Son, and the Holy Spirit.
1. That the Father, Son, and Holy Spirit are personally distinguished from each other. There is recognized throughout a personal relation of the Father and Son to each other. So of the Holy Spirit to both.
2. They each have divine names and attributes.
3. Yet there is only one God.
- H. B. Smith